Brandy Lien Worrall-Soriano

WARNING: The story I’m about to tell you is about my transformation from a tragic mulatta into a punk-ass half-breed bitch. I’ve probably already offended you with my appropriation and use of historical derogatory terms for mixed race/heritage people. You might think I’m being disrespectful by telling the story below. But people like me in Vietnam have not been respected. Their mothers were called whores for having relationships with American soldiers. My mother was called a traitor and a whore by her family when she married my father and got pregnant by him several times. My father was shunned for bringing home one of them, and it wasn’t until I was born in America that his family accepted my mother. I took a lot of crap for being an “Oriental” in school. My mother and sister didn’t get any respect when they visited their Vietnamese family 20 years later. My experience has been different from my sister’s, especially with our family here in Vietnam. But for three weeks, I’d avert my eyes when I felt people’s stares smacking my not-quite-Vietnamese face, and I’ve held my tongue. So it’s taken three weeks for this story to have taken place, or perhaps even longer, for what I experienced today, I’d never before experienced in my whole life.

We woke up at an ungodly hour to go to some mountain somewhere far away. I knew it involved a gondola. That’s it. That’s all I knew. We drove and drove and drove, and by mid-morning, we reached our destination. I was trying to figure out what this place, as my uncle, auntie, mom, and I were walking. This place seemed to be part (crappy) amusement park, part souvenir-hawking, part going up this mountain for the view. We went up the mountain on the gondola, the experience being very much like the other gondola experiences I’ve had. And yes, the view was nice.

(Hold on a sec. I gotta back up so you can check out this woman’s gnarly foot.)

When we got to the top, we exited and walked up a bunch of rocky stairs….to go to yet another temple. I know lots of people, whether or not Buddhism is their religion, are fascinated by temples, or I guess by big fancy religious places of interests in general, but I’m not. Chalk it up to me being non-religious, or me wanting the money and efforts spent on those fancy buildings actually being used to help people in need, but those places don’t interest me, and in fact, I’m sometimes repulsed by the grandiosity. So while my uncle, auntie, and mom went into the temple at the top of the mountain to give their offerings of incense, flowers, and money, I told them I would wait for them and sit down in one spot and write and drink beer.

In the 20 days that I’ve been in Vietnam, this was the very first opportunity that I was given to be by myself in public. My mom has been scared to leave me to myself outside, afraid someone will kidnap me or worse. I’m sure you can imagine. And really, I followed her fears. But I figured, hey, there are lots of people here on top of the mountain, they were going to be in the temple for a few minutes, and I’m just going to sit here and write. What could possibly happen? Here’s what happened.

Within seconds of placing myself on a step of a building where other people were sitting, this woman started sweeping all the garbage on the ground in a big pile right in front of me. Yea, she could have picked a different spot to pile her garbage, but eh, so what? Then this dude came around to sell me lottery tickets. These lottery ticket people are everywhere. Mom always buy five or ten tickets from these people, and they cost 50 cents each. I keep asking my mom, “What do you win? How do you know if you’ve won anything? How do you check?” She’s tells me she doesn’t know. She just gives them to Auntie. And there’s a ritual when choosing the tickets. Auntie goes through the booklet and tears out the ones she wants. I have no idea what the difference is. Lucky numbers, I’m guessing.

Anyway, this dude sees me writing and comes by with his lottery tickets. I say, “Không,” which means no. He still stands right in front of me, trying to make me feel uncomfortable. I wave him away. No dice. So I write in big letters in my journal, “Tôi là con lai Mỹ,” which means “I’m an American mixed kid.” I look at him and say, “Được rồi? Đi đi! Hết rồi.” This means “Okay already? Go away! Enough.” I go back to writing in my journal, and write this in HUGE letters, “Đụ má mày!” Or “motherfucker,” for those of you wishing to learn Vietnamese. He went away, but more lottery ticket hawkers swarmed me, and the people on the balcony above me were watching and talking about me. So I kept my journal open to the pages boldly declaring and owning what I am and that those who don’t like me can go fuck themselves (or their mothers, really, as the translation goes), and though I didn’t know how to write in Vietnamese that I didn’t want to buy any goddamn lottery tickets, I think they got the idea.  At that moment, my family came out from the temple, and I started off with them while maddogging every person who was staring at me. I told my family what happened (leaving out the swearing part because my mother would have slapped me across the head), and they laughed.  But when we got back down to the bottom of the mountain, she told me to just say I’m American, or Vietnamese American, and leave out the half-breed word. I said, “Why, Mom? After all, that’s why they’re staring at me, so I might as well just say it out loud for everyone to hear.  Tôi là con lai Mỹ.”  She shook her head.  We know the negative connotations, but fuck it, I’m gonna say it. Why should I be the only one made to feel uncomfortable?

We got back to the car, and I thought we were going back to the hotel. Little did I know that we were going to Tây Ninh, home of the original Cao Đài temple. Yes, another temple. But this one caught  my interest because this is mothership. Here’s a short summary of Cao Đài: it’s Buddhism, Christianity, Hinduism, and Vietnamese folklore all mixed together into an all-seeing eye. Wikipedia that shit. It’s wild. But that’s what my mom goes for, so it is. She usually just tells people she’s Buddhist because it’s too difficult for her to explain Cao Đàism, and to Americans, it all looks the same anyway.

However, I didn’t know that this is one of the stops on the South-to-North bus tour for foreigners. The first white guy I saw wore a tee that said, “I’m silently correcting your grammar.” I said, “I am too.” He gave me a confused look, partly because he was surprised to hear English coming out of my mouth. “Your shirt,” I said. He laughed. I said, “We word nerds have to stick together.” I saw him later after we made the rounds, and we chatted a little. He was with the other white people….lots of them! I wanted to take a picture with some. I mean, here they were, snapping photos of the masses of Cao Đaists in their white áo dài.

So I went up to this older white couple and asked them if they spoke English. With a surprising tone (I’m sure they never thought anyone in Vietnam would be asking them that question), they said “Yes?” And then I asked to take a pic with them. I said I wanted to take a picture with white people because I’m half white and happy to see them. They gave me a hesitant (and kinda offended) “Okay,” and I asked them where they were from. They said Holland. I told them, “Trust me, it’s okay because this is so postcolonial,” as I took the selfie. My mom gave me a look that said, “What you do?!” I grabbed her arm and told the couple, “This is my mom. Isn’t she cute?” They chuckled and quickly boarded their tour bus.

Oh shit, before I forget….here’s a monkey eating a watermelon! He even spat out the seeds.

So that was my day. Take that, multiracial identity politics! I’m an equal opportunity offender of both sides of me.

Ending on a positive note, here’s a cute pic of me, Mom, and Auntie, whom I told to SMILE!!!

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